Bezalel, the architect of the Temple is more specifically called "Bezalel, son of Uri son of Hur, of the tribe of Judah." He was a good and talented man so the Torah honors him and his family and even his tribe. Our tradition never hides the good that people do within their bones. Rather goodness is viewed as a quality that is taught over generations, so all those people who had a part in raising Bezalel and even his ancestors are mentioned in the Torah.
Evil people, however, are often cited by their name only. There is no need to remember those who helped to raise an evil child.
In like manner, our tradition teaches that we must always speak words of wisdom in the name of those who taught us that wisdom. Consequently, the Talmud is filled with citations saying Rabbi So and So who received a tradition from Rabbi So in So who himself received a tradition from Rabbi So in So held that... Our Talmud even holds that one who says a teaching in the name of the one who originally taught that teaching brings redemption to the world.
How different is the Jewish idea of publishing good from the Western idea, which holds "The evil man does lives on after him, while the good is oft interred within his bones." Our Jewish idea is that the world is on a path to redemption, and every generation brings us a little closer. Oh, bad people might cause us to tarry a bit, but the acts of good people cannot be undone. What they do does influennce the world. What they do does make life worth living. What they do never is buried with them.
We believe that the result of goodness and not evil resounds throughout the entire universe eternally.